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Buena Vista Rancheria
Women's Sweat

MONTHLY EVENT


sweat lodge

Sweat Lodge Ceremony

The Sweat Lodge ceremony practiced by Native Americans was a physical and spiritual purification. It was used to meditate, to prepare for other ceremonies, or to answer important questions. The ceremony combined the elements of fire, wood, water and stone. The Sweat Lodge was a dome-like tent made from fresh cut willow branches and covered with hides and blankets. A round pit was dug in the center. There was always a leader and a fire keeper in the ceremony. The leader was the teacher of the ceremony and the fire keeper had many different responsibilities.

The ceremony would begin with the participants entering the sweat lodge in a clockwise direction. The rocks (which had been heating outside) were brought into the lodge by the fire keeper and placed into the center pit by the leader. The door to the sweat lodge was closed and the interior heated up like a sauna. The ceremony consisted of four rounds of prayers, spiritual songs, and drumming. As the participants prayed, the leader threw water and herbs on the heated rocks. Sweet grass was burned and pipes were smoked as offerings to the Spirits. After the ceremony was finished the participants exited in a clockwise direction and lay on the grass to cool their bodies. An expression often heard describing the sweat lodge was that you emerged 'feeling like a new born baby'. This comes from the belief that the Sweat Lodge had the spiritual powers and feelings of a woman's womb.

Sweat Lodge ceremonies are still practiced today by Natives and non-Natives alike. It is still an important ceremony for spiritual and physical cleansing. The ritual may be practiced once or twice per lunar cycle, and benefits from the sweat are often experienced in a cumulative progression.

Spiritual Aspects

Examining important elements used in the Native American sweat lodge sheds light on its spiritual benefits. First, is the "symbolic" lodge itself. The lodge is often built (or renewed) during the morning of the chosen "Sweat Day." People fast while working on the lodge to help their intent remain focused, pure. Prayer is offered as willow or other saplings are cut, as holes are dug for the placement of saplings and as the pit for the hot rocks is excavated. Tobacco, a powerful herb now commonly misused, is often used for offerings—a visible "amen" to prayer. Such lodges can be, and often are, a portal for communication with a Higher Power, the Creator; it is very necessary to exercise care and good intent in all things connected with a sweat lodge, its construction and its rites.

Physical Benefits

Sweating rids the body of wastes. In this modern sedentary age of pollution, artificial environments, synthetic clothing and lack of regular exercise, a sweat bath can open clogged skin pores and stimulate the healthy flow of a body's own natural sweat.
Depending on how hot the sweat bath is and the climate in which it occurs, a fifteen minute sauna or sweat can perform the heavy metal excretion that normally takes healthy kidneys 24 hours to accomplish. Body sweat flushes toxic metals such as copper, lead, zinc, and mercury from the body. A sauna is often recommended as a supplement to kidney machines. Sweat can also remove excessive salts; this is generally believed to be beneficial for cases of mild hypertension. Sweat can also eliminate urea, a metabolic by-product. Excessive urea can cause headaches, nausea and in extreme cases, vomiting, coma—even death. Sweat may also draw out lactic acid responsible for stiff muscles and a contributor to general fatigue.

Lungs benefit, too. Clogged respiratory passages are opened by heat; this gives relief from colds or minor respiratory problems. Sweat baths are not recommended for persons with pneumonia and major respiratory problems. The heat of a sweat bath and the often rapid cooling afterwards, conditions the body. A well-tuned body is more resistant to colds, disease and infection. In cold weather, a warm glowing feeling often lingers for hours following a sweat bath. In hot weather, the body seems cooler afterwards.

 

Next Sweat
 

Saturday, October 15, 2011,
CA Time:  8:00 - 11:00 am

Buena Vista Rancheria
4650 Coal Mine Road,
Ione, CA 95640

Hosted by:
Rhonda L. Pope

(Nancy Ayala pours water)

Please note that the ceremony will be closed with a pot-luck immediately following the sweat so bring your favorite dish, dessert or drink. Please email us if you plan to attend. Thank you.

 
SWEAT NEEDS  

What should I bring?
A sleeping bag, clothing such as a cotton sweat dress/wrap are worn in the sweat lodge. We suggest that you bring a towel, thongs or sandals, and a flashlight for night use. You may want to bring some extra food to share with others. An orientation will be provided for all newcomers. Please see more information on dates and directions.

Individuals who have been under the influence of drugs or alcohol in the 24 hours preceding the ceremony do not enter the ceremonial area or the sweat lodge.

Following Native American tradition, Moontime(menstruating) women do not enter the ceremonial area.

Contact the Tribal office at (916) 491-0011, ext. 10 or email for further information.

Please extend this invitation
to your friends and loved ones!
You are Welcome and Thank You for your Support!
 
CONTACT INFO   
Buena Vista Rancheria
916-491-0011
916-491-0012
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TMS Tribal Member Services
PO Box 162283
Sacramento, CA 95816
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